As a student, I have witnessed the emptiness this false reality has to offer. This attitude taints our social and political views. Juli Loesch Wiley, activist and ethicist, rightly asks: The result is a lack of commitment and responsibility, which has led to more out-of-wedlock births and higher rates of divorce and infidelity — urgent social problems. Research repeatedly brings to light how this negatively affects children and why an intact family structure is so beneficial for social well-being. A Child Trends report, which was recently affirmed by a study from Mark Regnerus published in Social Science Research, indicates that children flourish best when raised by both a father and a mother.
Hook-Up Culture and Catholic Schools
As one of the 70 percent of students who do so each year on U. Different types of Catholic cultures In fact, all of the previous research indicated students on Catholic campuses hooked up just as frequently as their peers on other campuses , and maybe a bit more often. Daniel was one of the students who spoke to me as I surveyed 1, students on 26 Catholic campuses between and As I started my research in , I greatly increased the number of students and campuses being studied.
The Catholicism resonates through all the campus. Approximately 80 percent of the students identified as Catholic; everyone was required to take three classes in theology; and residence halls were segregated by gender.
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Instead of dating and on the path to a possible marriage, some are hooking up — a vague term that means anything from hanging out, to making out, to having sex without strings. Census Bureau says that in there were The film follows five singles ranging in age from 20 to 40 who are grappling with commitment. To teach them how to date, she presents students with a dating script that works like manners, so they know what they are doing and what to expect.
To fulfill the assignment, a student must ask someone out in person, declare it a date, and pay for it among other reasonable requirements. Cronin spoke with Catholic Digest about the reasons why our culture no longer has a dating script, how parents and grandparents can help reverse the hookup culture, whether every Catholic college needs a dating course, and other issues. What happened to the dating script, and how did we get to this crisis in dating? However, in colleges and universities, the keg party script overwhelmed dating.
Selfishness in Children
Our perspective of both religion and hookup culture has evolved from the initial exposure Freitas provided through our scholarly and field research. The Roman Catholic faith also teaches that among sins gravely contrary to chastity are masturbation, fornication, pornography, and artificial contraception. However, research has indicated that the hook up culture started to change around the s when the concept of hooking up began to replace dating and became much more commonplace on college campuses.
There was a pretty massive shift in the s and s when northern Democrats starting supporting the civil rights movement (among other things).
Indeed, despite the fact that most students on Catholic campuses report being unhappy with casual sexual encounters, most studies have found no difference between Catholic colleges and their secular counterparts when it comes to hooking up. Drawing on a survey of over students from 26 institutions, as well as in-depth interviews, Jason King argues that religious culture on Catholic campuses can, in fact, have an impact on the school’s hookup culture, but when it comes to how that relationship works: In Faith with Benefits, King shows the complex way these dynamics play out at Catholic colleges and universities.
There is no straightforward relationship between orthodoxy and hookup culture—some of the schools with the weakest Catholic identities also have weaker hookup cultures. And not all students define the culture in the same way. Some see a hookup as just a casual encounter, where others see it as a gateway to a relationship. Faith with Benefits gives voice to students, revealing how their faith, the faith of their friends, and the institutional structures of their campus give rise to different hookup cultures.
In doing so, King addresses the questions of students who don’t know where to turn for practical guidance on how to navigate ever-shifting campus cultures, reconciling their faith with their relationships. Students, parents, faculty, administrators-indeed, anyone who cares about Catholic teenagers and young adults-will find much of value in this book.
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Link to Publisher’s Website. The book is organized into three main parts. Over the course of five academic terms, Beste tasked students in her Christian sexual ethics seminar with developing ethnographies based on their observations. As ethnographers, students observed their peers partying, drinking, dancing, and attempting to hook up.
They then analyzed these behaviors with key questions about motives, power dynamics, and perceived degrees of happiness in mind. Hearing from students directly provides rare insight into how students perceive themselves and their peers.
Most adult films are stultifyingly formulaic. An actor enters, a brief scenario is set up, and suddenly they’re going at it. Not so with the work of gay pornographic filmmaker Antonio da Silva, the mysterious auteur who doesn’t like to show his face and whose erotic films have made the gay blog rou.
Posted by Jason King Sep 5, Classic Posts , Current Events , Theology at College 2 As the school year has started, it is worth continuing the discussion of hook-up culture, particularly on the campuses of Catholic colleges and universities. It is a culture of pretend because college students overestimate the number of their peers having sex and on the whole want meaningful relationships.
It is also a culture of coercion. According to the Center for Disease Control , around twenty percent of dating relationships have non-sexual violence, and twenty percent of women in college experience completed or attempted rape. Eighty-five percent of these assailants are known, usually boyfriends, ex-boyfriends, or classmates. One might assume that Catholic colleges and universities would shape people differently and thereby generate a different culture. After all, these communities have an overarching Christian mission of fostering love of God and others.
Moreover, several scientific studies suggest people with greater religious commitment—typically measured by beliefs and additional factors such as worship attendance—report less abuse in relationships , lower rates of drugs and alcohol use, greater success in school, having more engaged parents See Soul Searching , being more engaged in society , being more openly conversant about sex and dating relationships, and are less likely to participate in hook-up culture.
Yet, none of the three studies on dating practices on Catholic colleges and universities found any differences between them and non-religious institutions. In Hooking Up , Kathleen Bogle found that students at the Catholic schools responded similarly to the students at the large state school on issues of sex. Moreover, the students at the Catholic school did not see religion having any influence on their behavior. Perhaps the best hope is further research. While the three studies above provide indispensable data, they are just the beginning of the research.
What the Hook-up Culture Has Done to Women
News Faith , Family Wed Jun 22, – The report, published by The Cardinal Newman Society CNS Center for the Advancement of Catholic Higher Education, reviews the social science literature that has been published over the last twenty years on student behavior and college policies, including the impact of single-sex residences.
Anne Hendershott and Nicholas Dunn. The authors note studies showing that heavy use of alcohol correlates strongly with promiscuity on college campuses, and both are tied to coed living arrangements. They cite data indicating that students in coed dorms are roughly twice a likely to drink heavily and engage in binge drinking, and also to have multiple sexual partners. These problems, they point out, are inadequately confronted by student affairs administrators and residence hall staff who often are expected to be non-judgmental and are not well trained how to operate in a Catholic living environment.
The term adultery refers to sexual acts between a married person and someone who is not that person’s spouse. It may arise in criminal law or in family instance, in the United Kingdom, adultery is not a criminal offense, but is a ground for divorce, with the legal definition of adultery being “physical contact with an alien and unlawful organ”.
A Sexy Encounter with Choice: Leave the Walk of Shame Behind , on how to discuss hookup culture with your high school senior. Here are five tips for helping your kid navigate the campus social scene with honor and integrity. Ask other parents, trawl college admissions forums, talk to counselors, and get an overall sense of the atmosphere on campus. Are there viable alternatives for kids who want to socialize in quieter, more meaningful ways?
Encourage involvement in non-party-animal activities Joining a college club or two or three can be a fun outlet for your kid to make friends and develop hobbies that have nothing to do with hooking up. She recommends going to the student organization fair that many campuses host at the beginning of the school year, when students can learn about the full scope of clubs available to them.
Skin in the Game “Sex for me is And I think that we’ve managed to use and abuse and misunderstand our sexuality. The Transformation of Men, Marriage and Monogamy. Cheap sex has been mass-produced with the help of two distinctive means that have little to do with each other — the wide uptake of the Pill and mass-produced high-quality pornography — and then made more efficient by communication technologies. They drive the cost of sex down, make real commitment more ‘expensive’ and challenging to navigate, Cheap sex does not make marriage unappealing; it just makes marriage less urgent and more difficult to accomplish.
Hookup culture dominates the lives of college students today. Most students spend hours agonizing over their hopes for Friday night and, later, dissecting the evenings’ successes or failures, often wishing that the social contract of the hookup would allow them to ask for more out of sexual intimacy.
She is the author of God and the Victim: Her research interests include trauma theory and Christian theology; ethnography and Christian ethics; sexual ethics; feminist ethics; and children, justice, and Catholicism. College Hookup Culture and Christian Ethics The Lives and Longings of Emerging Adults Jennifer Beste Reviews and Awards “College Hookup Culture and Christian Ethics weaves together original ethnographic research, theological reflection on full human living and loving, and a justice-oriented analysis of sexual norms and campus culture in a way that is engaging, insightful, and thought-provoking even if, at times, it is also unsettling and uncomfortable For anyone interested in learning more about student experiences and working toward creating more just and supportive environments for college students, College Hookup Culture and Christian Ethics is an engaging and worthwhile read.
Without being ‘moralistic,’ Jennifer Beste intriguingly combines student empirical research with both secular and Christian anthropological, theological, and ethical proposals. In its fullness, this is a book that brilliantly probes both pain and pleasure, love and happiness, justice and care, hope and community-illuminated within the complex sphere of human sexuality. Stark Professor Emerita of Christian Ethics, Yale University Divinity School “Few works in Christian sexual ethics draw upon ethnographic methodologies to take into account the perspectives of the moral agents themselves.
Professor Beste’s study does just that. The amount and richness of the gathered qualitative material alone makes this book well worth the read.